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Ilyenko Ewald V.

( Philosopher.)

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Biography Ilyenko Ewald V.

Overview In 1941, Mr.. entered Philosophical. f-t MIFLI them. NG. Chernyshevskogo in 1942. - Cadet Odessa propelled. School of. M.V. Frunze, with the end of 1943. the end of the war in the army. In 1953, Mr.. a postgraduate Philosophy. Faculty of Moscow State University. M.V. University. Since 1953, Mr.. and the rest of his life worked as Art. scientific. associate at the Institute of Philosophy of Sciences of the USSR are. Laureate of the USSR Academy. NG. Chernyshevskogo (1965). By the beginning. 60-ies. in the center of attention and. problem-ma perfect, to-ц¦цЁц+ he decides to positions of Marx's concept obschestv.-ist. activity-the essence of man. Actively co-operate with AI. Meshcheryakov on theo-Rhee and deaf-blind child rearing practices. Proceedings and. translated in 17 languages of the peoples of the world. (Adapted from the book.: Russian Philosophy. Small Collegiate Dictionary. Moscow, 1995)

Characteristic views EV Ilyenkov liked the expression 'time loop'. Past and Present has always been for him measurements that lets you see events more vividly and clearly. (Ilyenkov E.V. Leninist dialectics and metaphysics of positivism. M., 1980. S. 5).

Teaching 'theory of knowledge, if it pretends to be a science, ie. understanding of the forms and laws of development of knowledge, rather than simply describing the psychophysical, linguistic or psychological conditions of knowledge (ie. circumstances that vary not only from century to century, but also from country to country and even from individual to individual), also can not be anything other than the science of the universal laws of development of universal spiritual culture. But in this sense the theory of knowledge also coincides with the science of thinking, and thus with the dialectic. Last historically, . and the nature of the case - there is nothing, . as a combination of reflected in the development of universal spiritual culture of humanity (and therefore objective) laws and forms of natural-natural and socio-historical development in its universal form,
. That is why the laws of dialectics and are conscious of mankind (in the person of philosophy) and tested for objectivity (in truth) the practice of conversion as the nature, . and socio-economic relations laws of the things themselves, . laws of development of the known world of natural and historical phenomena ',
. (Ilyenkov E.V. Leninist dialectics and metaphysics of positivism. M., 1980. S. 165).

Major works of philosophy and culture. M., 1991.

Works dialectical abstract and concrete in the "capital stock" of Marx. , 1960; On idols and ideals. M., 1968; VI. Lenin and Challenges dialect. logic. Moscow, 1969 (in co-authorship.) Dialect. Logic: Essays on the History and Theory. M., 1974, 2 ed., Ext. 1984; Leninist dialectical positivism and metaphysics: reflections on the book. V. I. Lenin's "Materialism and empirio-tsizm". M., 1980; Arts and Communication statistically ideal: Izbr. Article. the philosophy and aesthetic-ke. M., 1984, Philosophy and Culture. M., 1991.

Literature Lobastov GV. "In philosophy, the weighs Toll-to thought ..." / / The Young Communist. 1987. ? 9; Frolov AK. Ascending to the concrete / / Communist. 1989. ? 10; Bakhurst D. Consciousness and revolution in soviet philosophy: From bolshevics to Evald Ilyenkov. Cambridge, 1991

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