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Remusat Charles

( French writer and philosopher)

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Biography Remusat Charles
Remusat, CHARLES (Rmusat, Charles) (1797-1875), French writer, philosopher, statesman. Born in Paris on March 14, 1797. He studied at the LycцLe Napoleon, in law school in Paris (1817-1819). In 1818, published in 'Philosophical archives' ( 'Archives philosophiques') my first article on Madame de Stael. Remusat translating Goethe, Cicero, has worked in many liberal newspapers. After the July Revolution of 1830 began his parliamentary career. Remusat held various ministerial posts, and in 1871 became Minister of Foreign Affairs. Member of the Academy of Law and Political Science (1842), a member of the French Academy (1846).

In philosophy Remusat was close to the eclectic spiritualism B. Cousin. In the paper "Experiments on the philosophy" (Essais de philosophie, 1842, 2 vol.) Argued, in contrast Cabanis, the existence of the spiritual principle in man, in the form of consciousness. Philosophy understood as the study of the human spirit in introspection. Exploring the organization of philosophical sciences, Remusat singled out - depending on whether, in what area the spirit of examining himself, - various disciplines. Thus, describing and explaining the facts of consciousness is engaged in narrative psychology. Establishing the rules of thinking - business logic, the study will - the scope of morality. When the question of compliance with the laws of the spirit and laws of existence, the spirit manifests itself in the sphere of metaphysics. Like Cousin, Remusat has adopted an eclectic method, believing that to solve philosophical problems allows critical association of ideas of Descartes, Reid and Kant. With Descartes, we should agree that the starting point of knowledge - is self-consciousness, 'I', but on condition that we have followed T. Reed recognize as authentic perception of 'not-I'. In this case, however, all the natural human ability to obey certain rules, a priori laws of the human spirit, which investigated Kant. Flaw same concept Kant Remusat saw in his subjectivism, arguing that the main categories, laws of thought rooted in the divine mind, the Logos.

In this paper, "Religious Philosophy. On natural theology in France and in England "(Philosophie religieuse. De la thologie naturelle en France et en Angleterre, 1864) Remusat thinking about the philosophical concept of God. God of the philosophers - just an idea, a product of pure reason, its reality can be proved, and the most compelling here is the teleological argument. But the idea of pure reason, as opposed to objects of perception and consciousness, can not imagine. Only religion makes God can be represented by denying his ideal, since it rests not on reason but on tradition, ie. facts that are confirmed by history. Consequently, the philosophical concept of God based on religious thinking - a distortion of it.


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